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What We Believe/Statement of Beliefs

***Disclaimer***
Our ministry does not support mRNA vaccines and hold the exclusive Biblical and US Constitutional right to abstain from such vaccines

Statement of Beliefs

1. The Authority of Scripture

We believe the Bible to be the inspired, the only infallible, authoritative Word of God, revealing the love of God to the world. Scripture is the final authority in all matters of faith and practice. (1 Thessalonians 2:13; 2 Timothy 3:15-17; John 3:16)

2. The Holy Trinity

We believe in one God, eternally existent in three persons: Father, Son, and Holy Spirit. Each person is fully God, sharing the same divine nature and co-equal in glory. (Matthew 28:19; John 10:30; Ephesians 4:4-6)

3. The Deity of Christ

We believe in the deity of our Lord Jesus Christ, celebrated in His virgin birth, sinless life, miracles, vicarious and atoning death through His shed blood, His bodily resurrection, His ascension to the right hand of the Father, and His return in power and glory. (Matthew 1:23; John 1:1-4, 1:29; Acts 1:11, 2:22-24; Romans 8:34; 1 Corinthians 15:3-4; 2 Corinthians 5:21; Philippians 2:5-11; Hebrews 1:1-4, 4:15)

4. Salvation

We believe that salvation is a gift from God through grace and received by personal faith in Jesus Christ, who died in our place and rose from the dead to give us a new life. We affirm the doctrine of "once saved, always saved," recognizing that those genuinely regenerated by the Holy Spirit are secured in Christ forever (John 10:28-29; Ephesians 1:13-14). However, this assurance does not negate the believer's responsibility to live a life that reflects the character of Christ.

Salvation is not only a moment of conversion but also a lifelong process of being made more like Christ. This includes bearing the fruits of salvation such as love, joy, peace, patience, kindness, goodness, faithfulness, gentleness, and self-control, which are evidence of the Holy Spirit's work within us (Galatians 5:22-23). Active repentance—turning away from sin and toward God—is a vital part of a believer's life, demonstrating an ongoing commitment to the lordship of Jesus Christ (1 John 1:9; Acts 26:20).

Therefore, while we hold fast to the security of the believer in Christ, we also emphasize that genuine faith manifests in a life actively pursuing righteousness, characterized by a continuous commitment to repentance and spiritual growth by the teachings of Jesus (Philippians 2:12-13; James 2:17; Luke 24:46-47; John 14:6; Acts 4:12; Romans 3:23; Ephesians 1:7, 2:8-9; Titus 3:4-7)

5. Baptism

We believe in baptism by immersion in water as commanded by the Lord Jesus Christ and practiced by the early church. This sacrament is an outward sign of an inward grace, symbolizing a believer’s identification with Christ’s death, burial, and resurrection. Baptism is a declaration of a believer's faith in Christ, a pledge of obedience to Him, and an integral part of the Christian journey toward sanctification. We uphold baptism as necessary for every believer, following their confession of faith, as it demonstrates obedience to Christ and marks the beginning of a life lived in devotion to God. (Matthew 28:19-20; Romans 6:3-4; Acts 2:38, 8:36-38)

6. Ministry of the Holy Spirit

We believe in the present ministry of the Holy Spirit, by whose indwelling the Christian is enabled to live a godly life. We also believe in the gifts of the Holy Spirit, including prophecy for the edification of the church and speaking in tongues as a sign to unbelievers. (John 3:5-8; Acts 1:8, 4:31; Romans 8:9; 1 Corinthians 2:14, 12:10, 14:22; Galatians 5:16-18)

7. Resurrection and Eternal Judgement

We believe in the resurrection of the saved and the lost: the saved to eternal life and the lost to eternal damnation. (1 Corinthians 15:51-57; Revelation 20:11-15)

8. The Church

We believe in the spiritual unity of believers in our Lord Jesus Christ and that all true believers are members of His body, the church. (1 Corinthians 12:12, 27; Ephesians 1:22-23)

9. Evangelism and Discipleship

We believe in the responsibility of every Christian to spread the Gospel and to disciple others into a deeper faith in Christ. (Matthew 28:18-20; Acts 1:8; Romans 10:9-15; 1 Peter 3:15)

10. Marriage and Human Sexuality

We believe that marriage is ordained by God as a lifelong union between one genetic male and one genetic female and that all forms of sexual expression should be confined within this marital bond. (Genesis 2:24; Matthew 19:5-6; Mark 10:6-9)

11. Sanctity of Human Life

We believe human life is sacred from conception to natural death and must be respected and protected. (Psalm 139:13; Isaiah 49:1; Jeremiah 1:5; Matthew 22:37-39)

 

12. Authority in the Church and Governments

We believe in the biblical principle of authority, both in the church and governmental structures, as ordained by God for order and governance. Within the church, authority is exercised through servant leadership, mirroring the example set by Jesus Christ, who taught that true leaders serve rather than rule. This form of leadership promotes unity, edification, and spiritual growth within the body of Christ. Similarly, we recognize and respect the role of governmental authorities, understanding that God institutes them to maintain order and justice in society. We are called to pray for our leaders, obey lawful authorities, and advocate for righteousness in public affairs. (Romans 13:1-7; 1 Peter 2:13-17; Matthew 20:25-28; Hebrews 13:17)

 

13. Accountability

We believe in the biblical principle of accountability, where every believer is called to live a life of integrity and openness before God and one another. We uphold that accountability in the Christian community enhances spiritual growth, strengthens our commitment to live righteously, and prevents moral and ethical lapses. Mutual accountability is fostered through discipleship, fellowship, and pastoral care, ensuring that we bear one another's burdens and encourage each other toward love and good deeds. (Galatians 6:1-2; Hebrews 10:24-25; James 5:16)

14. Pre-Rapture Theology

We believe in the imminent Rapture of the Church, an event where Christ will call His church to meet Him in the air before the Tribulation period preceding His Second Coming. This belief is based on the understanding that the Church will be delivered from the wrath to come, as God has not appointed His people to suffer wrath but to receive salvation through our Lord Jesus Christ (1 Thessalonians 4:16-17; 1 Thessalonians 5:9).

15. The Millennial Reign of Christ

We believe in the literal thousand-year reign of Jesus Christ on earth, which will follow His Second Coming. This millennial reign will see Christ ruling directly over earthly governments, establishing peace and justice from Jerusalem, and fulfilling numerous Old and New Testament prophecies. Satan will be bound during this time, and the nature of the earth will be transformed to reflect the glory and harmony intended by God (Revelation 20:1-6; Isaiah 2:2-4).

16. The Second Coming of Christ

We distinguish the Second Coming of Christ from His First Coming and the Rapture. The First Coming was the incarnation of Christ, born as a man to die for the sins of the world. The Rapture, distinct from the Second Coming, involves Jesus returning for His Church, where believers will meet the Lord in the air and be taken to heaven. In contrast, the Second Coming is a visible event where Christ returns to the earth with His saints to defeat the Antichrist and his armies, followed by establishing His millennial kingdom. This will be a time of judgment and the restoration of Israel (Matthew 24:30-31; Zechariah 14:4; Revelation 19:11-16).

Statement of Rejections

1. Division and Discord in the Church

We reject division and discord within the church, specifically those from hierarchical titles and offices. While some churches choose to honor their leadership with titles, and though these intentions may be rooted in respect and tradition, we adhere closely to Jesus' directive to His disciples: "But you are not to be called 'Rabbi,' for you have one Teacher, and you are all brothers. And do not call anyone on earth 'father,' for you have one Father, and He is in heaven. Nor are you to be called instructors, for you have one Instructor, the Messiah" (Matthew 23:8-10). This instruction highlights the importance of humility and equality among God's people.

Moreover, we are reminded of the incident where Paul confronted Peter for favoring certain groups, causing division within the early church. Paul’s rebuke in Galatians 2:11-14 demonstrates the necessity of confronting even well-respected leaders when their actions contribute to division and inequality.

Our ministry emphasizes the biblical mandate of unity and servitude, prioritizing the collective mission over individual recognition. We strive to foster a community where every member serves one another in love, humility, and mutual respect, devoid of power struggles and status-seeking. This approach mirrors the servant leadership exemplified by Jesus Christ. It is in line with Paul's encouragement to the Ephesians: "Make every effort to keep the unity of the Spirit through the bond of peace" (Ephesians 4:3).

 

 

2. Prosperity Gospel

We reject the prosperity gospel, which claims that faith can be leveraged to secure financial success and physical health as a sign of God's favor. This view distorts the true Gospel of Christ, which calls us to a life of sacrifice and service, not material gain. The prosperity gospel undermines the scriptural teachings on suffering, stewardship, and God's sovereign will. (1 Timothy 6:5-10; Matthew 6:19-21; Luke 9:23-25)

3. New Apostolic Reformation

We categorically reject the New Apostolic Reformation (NAR) teachings and practices, which advocate for modern-day apostles and prophets with authority equivalent to or surpassing the apostles of Christ’s time. This movement often promotes direct revelation outside of Scripture, which threatens the sufficiency and authority of the Bible. We stand firm on the belief that the canon of Scripture is closed and sufficient. (Revelation 22:18-19; Hebrews 1:1-2; 2 Timothy 3:16-17)

 

4. Replacement Theology

We deny and reject the concept of Replacement Theology, which asserts that the Church has replaced Israel in God’s redemptive plan. This theology negates God's eternal promises to Abraham, Isaac, and Jacob. We affirm the continuing significance of Israel and the Jewish people according to Scripture. (Genesis 12:1-3; Romans 11:1-2, 11-29)

5. Extremes in Charismatic Practices

While affirming the legitimate operation of the Holy Spirit and His gifts, we reject extreme Charismatic practices that claim supernatural manifestations such as physical phenomena (gold dust, feathers, etc.), which lack scriptural endorsement and may lead to confusion and deception among believers. We emphasize discernment, biblical testing of spirits, and adherence to the Word of God as the ultimate authority in all spiritual matters. (1 John 4:1; 2 Thessalonians 2:9-12; 1 Corinthians 14:33, 40)

 

6. Hyper-Grace Teachings

We reject the hyper-grace doctrine, which suggests that Christians need not repent of future sins or endeavor to live in holiness once saved. This teaching undermines the scriptural call to sanctification and the ongoing moral responsibilities of a believer. (Hebrews 10:26-31; 1 John 3:6-9; 2 Peter 3:17-18)

 

7. Universalism

We reject universalism, the belief that all people will eventually be saved, regardless of their faith or rejection of Jesus Christ. This belief contradicts the clear teachings of Scripture, which affirm the necessity of conscious faith in Jesus Christ for salvation. (John 14:6; Acts 4:12; Matthew 7:13-14)

 

8. Social Gospel

We reject the social gospel that prioritizes societal change over personal salvation and reduces the gospel to social justice causes. While advocating for justice is an essential expression of our faith, it must not replace or overshadow the proclamation of salvation through Jesus Christ. (Luke 4:18-19; Matthew 28:18-20; James 2:14-26)

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